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an AI modified image showing the King Philippe of Belgium returning a ceremonial wooden mask, known as the Kakungu mask, to President Félix Tshisekedi
Investigations

Crime Scenes with Gift Shops: The Theatre of Colonial Restitution

Once upon a time, a Belgian king returned a sacred Congolese mask to its homeland. The cameras rolled, the speeches flowed, and everyone pretended not to notice the punchline: the mask was only on loan. Belgium still owns it.
This is the fairy tale Europe tells itself about colonial restitution. A bedtime story where thieves become guardians, where “indefinite loan” means justice, where museums with millions of stolen objects celebrate returning one. During the same visit, the King even promised to return Lumumba’s tooth. They’d dissolved the rest of him in acid but kept the tooth for sixty years. Another souvenir. Another ceremony. Another performance.
Welcome to the grand theater of colonial restitution, where every gesture is designed to look like justice while preventing it. Where the dragon still hoards the gold but has learned to call it preservation.

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Lots of Congolese masks lying on top of each other
Investigations

Unmasking the Mysteries of Congolese Masks: Sacred Art, Colonial Theft, and the Fight for Memory

Search the history of European culture. Their ancient artifacts are “classical,” their symbols “prehistoric” but never “primitive.” That label was reserved for the sacred objects of others, like the masks of the Kongo.

Let me tell you this: those masks are everything but primitive, and their living power was never meant to be silenced behind museum glass.

They were the living voice of ancestral wisdom. They danced. They judged. They healed. They were alive. This is the story of their stolen power and their fight to finally come home.

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